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Baal ( /ˈbeɪl/ bayl; sometimes spelled Bael, Baël (French), Baell) is one of the seven princes of Hell. He is mentioned widely in the Old Testament as the primary pagan idol of the Phoenicians, often associated with the pagan goddess Ashtaroth.
 Archaeology and scripture
Baal Hadad, probably the most widely worshiped Baal, was worshiped by Arameans who brought his worship to other parts of the Mediterranean. Early demonologists, unaware of Hadad or that the instances of the term "Baʿal" in the Bible referred to any number of local deities, few to none of them referring to Hadad, came to regard the term as referring to but one personage. Until archaeological digs at Ras Shamra and Ebla uncovered texts explaining the Syrian pantheon, the Baʿal Zebûb was frequently confused with various Semitic gods named Baʿal, and in the New Testament might refer to a high-ranking devil or to Satan himself.
The Biblical and historical evidence shows that the Moabites worshiped a Baal. The pre-Islamic and Muslim sources show that the Meccans took over the idol Hubal from the Moabites.
 Christian demonology
Baal is a Christian demon. According to Christian demonology, Baal was ranked as the first and principal king in Hell, ruling over the East. According to some authors Baal is a Duke, with sixty-six legions of demons under his command. The term "Baal" is used in various ways in the Old Testament, with the usual meaning of master, or owner. It came to sometimes mean the local pagan god of a particular people, and at the same time all of the idols of the land. It is also found in several places in the plural Baalim, or Baals (Judges 2:11, 10:10). There were many variations, such as the sun god, the god of fertility, and Beelzebub, or the "lord of flies".
During the English Puritan period, Baal was either compared to Satan or considered his main assistant. According to Francis Barrett, he has the power to make those who invoke him invisible, and to some other demonologists his power is stronger in October. According to some sources, he can make people wise, speaks hoarsely, and carries ashes in his pocket.
While his Semitic predecessor was depicted as a man or a bull, the demon Baal was in grimoire tradition said to appear in the forms of a man, cat, toad, or combinations thereof. An illustration in Collin de Plancy's 1818 book Dictionnaire Infernal rather curiously placed the heads of the three creatures onto a set of spider legs.
 See also
- ^ Leick, Gwendolyn A Dictionary of Ancient Near Eastern Mythology
- ^ "In NT Gk. beelzeboul, beezeboul (Beelzebub in TR and AV) is the prince of the demons (Mt. 12:24, 27; Mk. 3:22; Lk. 11:15, 18f.), identified with Satan (Mt. 12:26; Mk. 3:23, 26; Lk. 11:18).", Bruce, "Baal-Zebub, Beelzebul", Wood, D. R. W., & Marshall, I. H. (1996). New Bible dictionary (3rd ed.) (108). Leicester, England; Downers Grove, Ill.: InterVarsity Press.
- ^ "Besides, Matt 12:24; Mark 3:22; Luke 11:15 use the apposition ἄρχων τῶν δαιμονίων 'head of the Demons'.", Herrmann, "Baal Zebub", in Toorn, K. v. d., Becking, B., & Horst, P. W. v. d. (1999). Dictionary of deities and demons in the Bible DDD (2nd extensively rev. ed.) (154). Leiden; Boston; Grand Rapids, Mich.: Brill; Eerdmans.
- ^ Baal also refers to various gods and goddesses who are not demons. This is a potential source of confusion. In this article the name Baal is used only to refer to the demon Baal, unless stated otherwise.
- ^ Miller, Patrick (2000).Israelite religion and Biblical theology: collected essays. Continuum International Publishing Group, p. 32. ISBN 184127142X